
Rebbe Nachman of Breslov (1772–1810) was a Hasidic master and the great-grandson of the Baal Shem Tov, founder of Hasidism. He emphasized joy, simplicity, personal prayer (hitbodedut), and unwavering faith, even amid doubt and despair. Through his teachings and allegorical tales, he sought to awaken spiritual renewal and inner honesty in every Jew.
eRebbe Nachman once wrote, "One who loves the Tzaddik must keep him from getting a bad name" (Sefer ha’Midos, Tzaddik I.69). But what happens when a tzaddik, such as Yeshua (Jesus) of Nazareth, acquires a bad name? For centuries, the Jewish People have rejected him as the Messiah, claiming that he taught many things contrary to God's holy and eternal Torah. However, as Rambam (Maimonides) admits,
So what happened? How did Jesus get blamed for creating an anti-Torah religion? Rebbe Nachman well understood this situation and describes it in these terms:
Rabbi Yitzchak Ginsburgh, a prominent kabbalist in Israel, confirms: "Rebbe Nachman was actually greater than his grandfather, the Baal Shem Tov, in attempting to bring people of the past back and to rectify them" (Source: The Needle in the Nose: Evil Kings and Messianic Sparks, 1:16:15-1:19:10).
Rabbi Ovadiah ben HaKallah, a devoted disciple of Rebbe Nachman, has embraced the rebbe's call to action with great passion. He realizes that he is personally included in the phrase 'every Jew.' Therefore, Rabbi Ovadiah has committed his life to fulfilling Rebbe Nachman's directive to rescue Yeshua from the shadows of Gentile Christianity and to restore his teachings, which represent 'the fallen wisdom of the tzaddik,' back to its rightful place within Orthodox Judaism.
While Rebbe Nachman stated that it was the obligation of "every Jew," he certainly did not intend to exclude the righteous among the Gentiles, including the Messianic community. They too can assist the Jewish People in this holy mission. No one should say to themselves, "there is no room for me." There is room for you and many others.
For decades, righteous individuals from among the Gentiles have been awakening to the beauty and truth of Torah. Day by day, the kingdom of Hashem expands across the earth. Yet, within this dawning light is a shadow.
Many self-identified "Messianics" and "Torah-keepers" persist in their belief that their lord was opposed to the rabbinic Sages of Judaism, favoring a "Written Torah-only" approach. On the contrary, Rabbi Yeshua was, by definition, a rabbinic Jew! In fact, I would assert that he was much more Jewish than even the Messianics and Torah-keepers will acknowledge.
The time has come to overturn entrenched myths and stereotypes. We must act now to rectify the misconceptions surrounding the Nazarene by addressing faulty understandings in both the Synagogue and the Church. The Church has long asserted that Jesus came to save humanity, but now it is time for us to save Jesus.
In the merit of all the tzaddikim, all the learned, all the wise, all the holy, and every member of Am Yisrael - especially in the merit of our holy tzaddik, the wellspring and ever-flowing river of wisdom, Rebbe Nachman ben Faige, and most importantly, with Hashem's loving assistance, may we see the total rectification of Christianity and the return of Jesus of Nazareth back to Judaism speedily and within our generation.
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